Editor's note: Fredrick Nwabufo, father, husband, journalist and media entrepreneur, in this new piece condemns the recent inquiry made by Nigerian author, Chimamanda Adiche on wife of the former president of the United States Hillary Clinton on her role in the life of her husband.
Who made Chimamanda Adichie the supremo of feminism? Who made her the feminist papal? How did she become the feminist potentate?
By asking Hillary Clinton, former US presidential candidate, why her Twitter bio starts with “wife'’, Chimamanda has not only intruded into the personal business of Clinton, but also scorned a key principle of feminism - “choice”.
Besides other leanings, feminism entails freedom of choice. A woman is at liberty to be anything she wants to be - doctor, lawyer, housewife or mother. The right to choose is principal, and this should not be prejudiced.
Setting straightjacket standards and rules, which Chimamanda’s brand of feminism promotes, will result in a second captivity - by matriarchal she-lords.
Notable feminists of the first and second waves such as Betty Friedan, author of ‘The Feminine Mystique’, emphasised the essence of “choice” in their works; that a woman can be a housewife or a career person if she chooses to. The key word here is “chooses”.
The imposition of personal foibles on the feminist struggle gives it a blemished complexion. The result of this is the ridiculing of women who choose to be mothers or housewives by their so-called “woke” peers.
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As a matter of fact, Chimamanda’s brand of feminism makes a caricature of the movement’s goal - equality of gender. How?
Chimamanda’s virulent feminism, by default, teaches all women are not equal - the housewife is less of a woman and in shackles, while the stiletto-wearing career woman is the archetypal vanquisher of the demonic patriarchal order.
In all, it is still “woke” if a woman chooses “wife” as her title. It is all a matter of choice. Personally, I believe “father” is an esteemed title. Nursing my six-year-old son from infancy has been the most rewarding duty for me. Yes, I am a father first.
In conclusion, Chimamanda’s feminism is already leading some women to the hell of confusion, bitterness and misandry. Feminism should be defined by all women in different stations, according to their realities and choice, not by some self-installed matriarchal potentates.
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